God Calls Old Dudes to the Ministry too

It is a popular error, proceeding from defective views of a call to the ministry, and indicated in our prayers and our whole theory of ministerial training, that we must look principally to young men as the persons whom God shall select to become the Pastors and Rulers of his people. These novices, thus early ascertained of their vocation, are to be trained and educated for the profession of a preacher, as other young men are trained and educated for the bar or the forum. We expect them to be called early, that they may go through the discipline which we conceive to be necessary, and hence we limit our prayers to this class of persons. But if the call be Divine, it must be sovereign; and it must impart a peculiar fitness, an unction of the Holy Ghost, which alone can adequately qualify for the duites of the office. If it be sovereign, it may extend to all classes and ages, to young and old, to rich and poor; to all professions and pursuits, to publicans at the receipt fo custom, lawyers at the bar, merchants at the desk and physicians in their shops. We are not authorized to limit God’s Spirit in this more than any other department of His operations. He can call whom He pleases, and we should pray for an increase of labourers, without respect to the classes from which they are to spring. Then, again, as to their training, the old adage is certainly true: “Who God appoints He anoints.” The characteristic qualification for the ministry, the unction from on high, is the immediate gift of the Holy Ghost, and cannot be imparted by any agency of man. Human learning is necessary–the more, the better; but human learning cannot, of itself, make a preacher. Discipline is necessary, but discipline is not Divine power, and is only an incidental help. The whole routine of theological education supposes a previous fitness in the subject, which it may aid but cannot impart.

- James Henley Thornwell

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Who Are You Imitating?

What do you think of when someone says, “He’s a real man!”, or, “Now that’s a real woman!”?

How much has Hollywood shaped the way in which you define manhood and womanhood? Does Ephesians 5 or Proverbs 31 cross your mind or Rambo?

Since becoming a pastor, I have had some of the most amazing meetings.  I have laughed, shared, and cried with some of the most godly people I know.  God has been gracious to allow me to watch how godly people live out their faith in everyday life.  I am humbled.

This week I had the pleasure of visiting the home of a retired doctor who went from seeing many patients a day to serving one patient for years, his precious wife.  She was diagnosed with Alzheimer’s eight years ago.  She is now in the latter stages of this disease.

I was invited to their home to talk about our church, but instead was given the blessing of watching a man demonstrate Christian faithfulness to his spouse.  She no longer knows his name.  She no longer responds to his questions.  He serves her, cares for her, loves her.  What I witnessed, biblically, was a real man.

A woman in our church recently buried her husband.  As a lifetime school teacher, she taught and cared for her elementary school children.  In the latter years of her husband’s life, she devoted herself to caring for his needs day and night.  Her faithfulness to her husband, as cancer ravaged his body, was sustained by nothing less than her love for God and her dependence upon his provision.  What she displayed, biblically, is real womanhood.

Both of these saints live lives of quiet faithfulness, serving God and faithful to the covenant of marriage.  You won’t see a movie about either.  No posters, no commercials, no sound bites.  Just faithful day-to-day obedience to God’s will.

I watch them to learn.  I watch them to increase my faith.  They are examples, and we should take note.

To be clear, Christ is our ultimate example.  This, however, does not mean that we cannot grow in grace by watching, and imitating, our more mature brothers and sisters.

This, I think, is what Paul was getting at when he said, “Follow my example, as I follow the example of Christ” (1 Cor. 11:1).  We do not worship these people.  We see the grace of God at work in their lives and it points us to praise God…and to imitate their godliness.

Men, do you want to be a real man?  Ladies, do you desire to be a real woman?  Find a godly mentor who has demonstrated a life of faithfulness and learn from them.  As they imitate Christ, follow them and learn.

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Recommendation on Finding the Right Person to Marry

Advice to young adults:  If you are wondering who you should date or who you should marry, then run as hard and fast as you can for Jesus and then look around and see who is running next to you (or preferably a little bit ahead).

Oh, sure, you can pick this metaphor to pieces, but I’ve used it for years when talking to young adults about marriage.

What I am trying to convey is simply that we are to be focused on Christ first and to join in worship and ministry with someone.  This is not a fool-proof anecdote for marriage, but it will save many from an unequally yoked relationship.  Too many girls take on guys as ministry projects.  Too many guys don’t focus on Christ and serving with a godly girl.

Focus on Christ.  Look around.  God will providentially place other like-kind (and attractive!) believers around you.

I was reminded of this truth in a recent Gospel Coalition post about the late Edith Schaeffer.  Joe Carter writes,

On June 26th, 1932, Edith attended a meeting in her liberal Presbyterian church where a Unitarian minister delivered an address on “How I know that Jesus is Not the Son of God, and How I Know that the Bible is not the Word of God.” She was prepared to offer a rebuttal when a young man stood up and said, “My name is Francis Schaeffer and I want to say that I know Jesus is the Son of God, and He is also my Savior.” After Francis delivered his testimony, Edith added a brief apologetic for the truth of the Bible. The two began dating that night and married three years later.

Two hearts on fire for the truth of the gospel.  Two hearts willing to defend the truth of the gospel.  Two hearts providentially placed in the same place and time with the same conviction.  Two hearts that would go on to make a substantial impact on 20th century Christian thought.

Now that’s a love story!

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Our First Easter (…and I do mean Easter)

There are a lot of first events in a church plant.

We celebrated our first Easter Sunday yesterday, and what a celebration it was!  In our liturgy we used testimonies of the resurrection from both Matthew and Luke, sang praise songs and hymns celebrating the resurrection, I preached a sermon from 1 Peter on the living hope we have as Christians through the resurrection, and we took the Lord’s Supper.  It was a true celebration to the glory of God!

I love Easter.  The holiday is one of the remaining days in which the gospel is still proclaimed far and wide across this country.  Even those who don’t celebrate it within its Christian context still must work hard to avoid the Christian message.

I like the name Easter, too.  Perhaps it’s my nature, but I’m always cautious when I hear recommended name changes for names that have withstood the scrutiny of the English language for hundreds of years.  In my mind, words have meaning.  I suppose it is fine to call it “Resurrection Sunday,” which indeed it is, but what if that is what Easter means?  It seems to me that it is a bit like saying, “I’d like a drink of water from that metal instrument on the sink from which water flows,” instead of saying, “I’d like a drink of water from the faucet.”

This renaming of historical names seems to be a modern phenomenon, and in this context I suspect it comes from something in evangelicalism that obsesses with renaming things — an obsession with relevance, I suppose.

In fact, I have heard some Christians choose not to use the word Easter because of a belief that it was derived from the name of an Anglo-Saxan pagan goddess, Eostre.  However, there seems little evidence to this myth.  In actuality, it likely has much more to do with Luther, who translated “passover” as oster, and Tyndale who later translated it ester.  An “a” would later be added to the early English word and would become Easter, meaning the time of passover, or later the resurrection of Jesus Christ (For a more in depth study of this, you may enjoy reading Nick Sayer’s Why We Should not Passover Easter).

In any event, I’m thankful for a wonderful Easter service at Covenant, thankful for the name and holiday of Easter, and thankful for a living Savior who indeed did resurrect from the dead and is now seated at the right hand of the Father.

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Discerning the Truth in a World of Error

We live in an era when many equate devout Christianity with gullibility.  There is good reason for this.

Many Christians have fallen prey to the evangelical myth that if it carries the “Christian label,” or even the “God label,” then it must be truth.  Even in the last American presidential election, I was stunned to watch so many Christians drop their concern over Mitt Romney’s Mormon faith, despite its direct opposition to a key attribute to orthodox Christianity:  the deity of Christ.  Such gullibility could not be further from the truth of Scripture.

The Apostle John writes, in 1 John 4, “Do not believe every spirit” (1 John 4:1).  This is an imperative.  The Apostle is using strong language:  We are not to take everything at face value, but we are to examine for content.

John’s tone is one of discernment, his topic one of spirituality; not test everything, but every spirit.  John reminds the Christian that we live in a spiritual world.  The Apostle Paul wrote, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places”(Ephesians 6:12).  It’s easy for us to get caught up in elections, and deficits, and social issues and forget this truth.

If we live in a spiritual world, and if we are to “not believe every spirit,” then how do we know what is spiritual truth and what is a lie?

In addressing spiritual truth, Paul wrote to Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17).  The word translated here as “breathed out by God” is one word in Greek:  theopneustos.  Some translations translate this word as “inspired by God.”  In other words, authentic Scripture is literally from the mouth of God to us.  Explaining how this phenomenon occurred, the Apostle Peter wrote, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).

To know what is spiritual truth and what is a lie, we must rely on something that is truly from God.  We must be very careful not to confuse the supernatural with the Divine.  Just because it is supernatural or supernaturally influenced does not mean it is of God.  We must not believe everything “spiritual,” but rather we must be discerning.  We must test content:  ”test the spirits to see whether they are from God” (1 John 4:1).

Therefore, if God’s Word is theopneustos, from the mouth of God (and it is!), then we can trust that it is truth.  If it is truth, then we must rely on it as our test of authenticity.

How then should a Christian discern?

We can begin by understanding that every proclaimer of a spiritual position is an advocate on behalf of a spirit.  For example, consider Moses and the Egyptian magicians Jannes and Jambres.  Exodus 7:10-12 tell us, “So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs.”  There are two spiritual sides at conflict in the scene.  Moses prophesied on behalf of Yahweh, the one true God, our God.  Jannes and Jambres prophesied on behalf of their God, the devil, masked in the ancient Egyptian religion.  Paul confirms this deception when he reminded Timothy, “Just as Jannes and Jambres opposed Moses . . .men corrupted in mind and disqualified regarding the faith (2 Timothy 3:8).

How do we practically discern between the message of Moses and the message of the Egyptian magicians?

We discern what is true through the gospel:  “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already (1 John 4:2-3).

We are bombarded with phonies seeking to imitate the truth:  world religions, self-help gurus, pseudo-science, and even Christian denominations holding to the name Christian but not holding to the God-breathed testimony of Him.  Spiritual counterfeits.

This should come as no surprise.  Jesus said, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15); and Paul wrote, “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them” (Acts 20:29-30).

As Christians, heeding these warnings, we know the truth by virtue of the truth of the gospel:  “every spirit that confesses that Jesus Christ has come in the flesh is from God.”  We see here the key elements of the gospel:  confession, Jesus Christ in the flesh, from God.  Paul summarized these key elements this way:  “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:9-10).

As good as the good news is, we cannot forget that we have an enemy who passionately hates the gospel.  He has infiltrated this world with what John calls “antichrists”—false teachers.  Strategically, the spiritual message of these phonies looks good on the surface but when you run the content of the message through the gospel-filter, you find that they are playing for the other team; not of Christ but anti-Christ.

In such confusion, it is important for a Christian to remember their true identity.  A Christian’s true identity is in Christ:  “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4).

Simply put, we are children of God by virtue of the work of Christ.  We overcome the work of false teachers by virtue of our relationship with God in Christ.  The Spirit of Christ within the Christian is the true God, the sovereign ruler of the universe.

Yes, the phonies will spiritually challenge us.  The spirits in this world will tempt us to believe they are all powerful.  They may even seek to make us fear them, but this is nonsense, because “God gave us a spirit not of fear but of power and love and self-control (2 Timothy 1:7).  We fight back the spiritual temptation to fear by letting the “word of Christ dwell in you richly” (Colossians 3:16) and fill us with confidence in an all-mighty, all-powerful God.

Christian, know these words!  Memorize these words:  “he who is in you is greater than he who is in the world” (1 John 4:4).

As truth seekers, we are not meant to be intimidated by the liars.  No! “in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39).

Feast on this truth!  Don’t make too much of the enemy.  He has been conquered.  Make much of our Sovereign God!

Sadly, some people will not heed this truth and will be led astray:  “They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us (1 John 4:5-6a).

Jesus said, “My sheep hear my voice, and I know them, and they follow me” (John 10:27).  The opposite is true too.  The world heeds the voice of deception just as the Christian heeds the truth of the gospel.

We are able to determine spiritual falsehood by taking the message and examining it against Scripture.  The error of the so-called tolerance that has crept into the American church is that if someone says he has been told something by God, then many say, “Well, who are we to argue with that?”  But, John, writing under the inspiration of the Holy Spirit tells us the opposite.  We are called to “test the spirits.”

However, this is not a mere academic exercise.  Just as we live by grace as Christians, we go to God’s Word dependent upon His Spirit at work within us.  We know truth from lies by God’s Word through the illumination of the Holy Spirit:  “By this we know the Spirit of truth and the spirit of error.”  John Calvin wrote, “unless the Spirit of wisdom is present, there is little or no profit in having God’s Word in our hands.”

So, we are to be dependent upon the God’s word in our lives, illuminating His Word to us.  We are to be dependent upon the rule of Christ over our lives.  We are to be diligent to examine everything through the filter of the gospel.

For brothers and sisters-in-Christ, we know the truth and “he who is in you is greater than he who is in the world” (1 John 4:4).

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